{"id":18355,"date":"2024-04-15T03:15:11","date_gmt":"2024-04-14T18:15:11","guid":{"rendered":"https:\/\/neonmetin.info\/buletin\/?p=18355"},"modified":"2024-04-15T03:15:13","modified_gmt":"2024-04-14T18:15:13","slug":"hau-nee-se-quem-sou-eu-who-am-i","status":"publish","type":"post","link":"https:\/\/neonmetin.info\/buletin\/2024\/04\/15\/hau-nee-se-quem-sou-eu-who-am-i\/","title":{"rendered":"Ha’u ne’e se? Quem sou Eu? Who Am I?"},"content":{"rendered":"\n

Hakerek na’in Casimiro da Silva<\/em><\/strong><\/p>\n\n\n\n

Ha’u ne’e se? Hanesan pergunta profundu ida ne\u2019ebe seres humanos sempre kontemplado iha moris tomak. Ida ne’e sai hanesan keestaun ida ne\u2019ebe investiga natureza husi ita nia identidade, ita nia konsiensia nomos ita nia existensia.<\/p>\n\n\n\n

Iha sorin seluk pergunta ha’u ne’e se? Nia dezafia ita atu explora ita nia essensia hanesan ema no nia lori ita atu hateke kle\u2019an liu ba ita nia aan, iha ne\u2019ebe nia la para de’it iha atributu fiziku no ita nia moris sosial sira. Maibe, nia lori ita ba dok no kle’an liu atu hateke ita nia aan. Nia obriga ita atu hatene kle\u2019an liu ita nia konsiensia no nia halo ita komprende kle\u2019an kona ba aspetu sa ida mak forma ita hanesan individu ida.<\/p>\n\n\n\n

Hosi prespective balu ita nia identidade hanesan konseitu ne\u2019ebe fluidu, tamba nia forma husi esperensia, ita nia fiar, no ita nia interasaun ho mundu ka ita nia ambiente. Husi perspetiva ida ne\u2019e \u201cHa\u2019u ne\u2019e se?\u201d La’os entidade ne\u2019ebe fixa maibe nia ba liu iha ita nia interasaun dinamiku ne\u2019ebe sempre dezenvolve nafatin iha tempu ba tempu.<\/p>\n\n\n\n

Husi komprendesaun filozofu balu sira dehan \u201cHA’U ka ITA NIA AAN\u201d hanesan ilujaun de\u2019it nia la realidade ida maibe nia hanesan konstrusaun ida ne\u2019ebe kria husi ita nia hanoin ba navigasaun komplexidade existensia nian. Hosi prespetiva ida ne\u2019e pergunta \u201cHa\u2019u ne’e se?\u201d Hanesan odamatan ba iha introspeksaun ne\u2019ebe kle\u2019an liu, nia lori ita atu pergunta natureza husi realidade nian no ita nia prezensa iha ne\u2019eba.<\/p>\n\n\n\n

Ema balu uza prespetiva existensia ne\u2019ebe kle’an liu, afirma katak essensia husi ita nia aan hakman aan ba kapasidade iha desijaun ne\u2019ebe ita hili no kria valor moris nian husi ne\u2019e. Husi prespetiva ida ne\u2019e \u201cHa\u2019u nee se?\u201d kesi metin nia aan ba iha desijaun ne\u2019ebe ha’u hili no valor moris nian ne\u2019ebe ha\u2019u kaer hanesan ema ida. Iha ne\u2019ebe forma ha\u2019u nia identidade no lori ha\u2019u ba moris iha autentisidade.<\/p>\n\n\n\n

Ikus liu atu hatete katak pergunta \u201cHa\u2019u ne’e se?\u201d Konvida ita atu halo jornada autodeskoberta ka buka hatene kle\u2019an liu ita nia aan. Nia dudu ita atu ba hatene kle\u2019an liu ita nia existensia.<\/p>\n\n\n\n

HAU NE\u2019E SE?<\/p>\n\n\n\n

ATU DEHAN HA\u2019U MAK HENA NE\u2019EBE HA’U HATAIS MAIBE LABELE TAMBA HENA BUAT NE\u2019EBE HAU UZA DE\u2019IT.<\/p>\n\n\n\n

ATU DEHAN HA\u2019U MAK ISIN NE\u2019EBE HA\u2019U IHA MAIBE LABELE TAMBA NIA FORMA HUSI HAHAN NE\u2019EBE HA\u2019U HAN HUSI LI’UR. NIA, HANESAN MOS HELA HO HENA.<\/p>\n\n\n\n

ATU DEHAN HA’U MAK HA’U NIA HANOIN MAIBE LABELE TAMBA HA’U NIA HANOIN FORMA HUSI ESPERENSIA NE\u2019EBE HA’U IHA DURANTE HA\u2019U NIA MORIS, NIA HANESAN MOS HELA HO HENA NO HAHAN. SIRA MAI HUSI LI\u2019UR HOTU.<\/p>\n\n\n\n

 TANE\u2019E HA\u2019U NE’E SE?<\/p>\n\n\n\n

(Hakerek na’in nu’udar estudante Filozofia iha Saint Anthony Mary Claret College (SAMCC) Filipina.)<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Hakerek na’in Casimiro da Silva Ha’u ne’e se? Hanesan pergunta profundu ida ne\u2019ebe seres humanos sempre kontemplado iha moris tomak. Ida ne’e sai hanesan keestaun ida ne\u2019ebe investiga natureza husi ita nia identidade, ita nia konsiensia nomos ita nia existensia. Iha sorin seluk pergunta ha’u ne’e se? Nia dezafia ita atu explora ita nia essensia […]<\/p>\n","protected":false},"author":2,"featured_media":18356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"amp_status":"","footnotes":""},"categories":[60],"tags":[],"class_list":["post-18355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analisa"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/18355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/comments?post=18355"}],"version-history":[{"count":1,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/18355\/revisions"}],"predecessor-version":[{"id":18357,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/18355\/revisions\/18357"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/media\/18356"}],"wp:attachment":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/media?parent=18355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/categories?post=18355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/tags?post=18355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}