{"id":20485,"date":"2025-04-11T17:02:26","date_gmt":"2025-04-11T08:02:26","guid":{"rendered":"https:\/\/neonmetin.info\/buletin\/?p=20485"},"modified":"2025-04-11T17:03:09","modified_gmt":"2025-04-11T08:03:09","slug":"gau-isik-ele-go-isin-gau-rak-ele-go-ran-analiza-pratica-cultura-bou-ali-municipio-manatuto","status":"publish","type":"post","link":"https:\/\/neonmetin.info\/buletin\/2025\/04\/11\/gau-isik-ele-go-isin-gau-rak-ele-go-ran-analiza-pratica-cultura-bou-ali-municipio-manatuto\/","title":{"rendered":"\u00a0\u201c Ga’u Isik Ele Go Isin Ga’u Rak Ele Go Ran” (Analiza Pratica Cultura Bou-Ali, Munic\u00edpio Manatuto)"},"content":{"rendered":"\n

Hakerek nain Ant\u00f3nio Da Cunha, L.Fil., L.PP.<\/em><\/strong><\/p>\n\n\n\n

Timor rai ki\u2019ik ne\u2019eb\u00e9 horik kedas ho nia identidade rasik: lian, hatais, gesto, no iha rasik nia fiar (animismo) liu husi ritus hirak neb\u00e9 cada kultura iha. Iha Tinan 1515, malae mutin sira descobre illha Timor, navegador Felipe Thomas hakerek nune\u2019e: \u00e9 uma terra de deslubrante beleza natural;…uma terra em que se labuta e vive em paz, naquela harmonia racial que mundo de hoje \u00e9 dificil encontrar […][1]<\/strong><\/a>, <\/em>Malae sira ne\u2019e konsiente natureza Timor nian no admira, ita nia bein sira  moris nakonu ho harmonia no dame, ne\u2019eb\u00e9 rai seluk deficil atu hetan. Timor rai ida ne\u2019eb\u00e9 ki\u2019ik maib\u00e9 riku tebes ho nia kultura sira.<\/p>\n\n\n\n

Ko\u2019alia cultura iha tempo contemporanea balun dehan agora civilizado ona, cultura ne\u2019e buat kuno. Nune\u2019e balun hah\u00fa hamihis ona cultura husi povu ida ne\u2019e nian, balun lori rai seluk nian mai hodi riba toma-tomak ba povu ida ne\u2019e nia leten. Halo ha\u2019u hanoin kona papa nia liafuan wainhira missa solene iha Tasi Tolu no nia husik hela liafaun ne\u2019e mai ita: \u201ckuidado ho lafaek sira, ne\u2019eb\u00e9 besik iha tasi ibun atu tata imi nia cultura\u201d. <\/em>Cultura maka ita nia rekusoin ne\u2019eb\u00e9 iha rai seluk la iha, presiza promove ita nia cultura sira hah\u00fa husi ha\u2019u, o no ita hotu. <\/p>\n\n\n\n

Ho ida ne\u2019e hakarak hakerek hela valor culturais balun husi Manatuto: \u201cBOU-ALI\u201d,<\/em> hanesan ha\u2019u dehan Timor rai ki\u2019ik maib\u00e9 nakonu ho nia cultura no munis\u00edpiu ida-idak iha nia cultutara ne\u2019eb\u00e9 husi kedas beiala sira  hanesan mos cultura Bou-Ali, la foun ba emar Manatuto sira nia tilun, maib\u00e9 iha ne\u2019e hakarak aborda parte balun husi cultura Bou-Ali iha Manatuto.<\/p>\n\n\n\n

    \n
  1. Manatuto, Rentau + Ili-Wai.<\/strong><\/li>\n<\/ol>\n\n\n\n

    Ema mais conhece liu naran Manatuto, maib\u00e9, iha mos naran rua seluk ne\u2019e maka RENTAU no ILI-WA\u2019I. Naran Manatuto ne\u2019e la foun ba ema hotu no emar sira seluk hanoin kedas emar, no estilos da vida inclui nia cultura sira.<\/p>\n\n\n\n

    Maib\u00e9, razaun saida maka mosu naran Manatuto. Tuir versaun hist\u00f3ria ne\u2019eb\u00e9 iha katak, iha loron ida, hosi loro-monu, mai bero ida ho ema grupo ida, iha bero nia tutun, iha manu aman ida. Tuir dalan manu ne\u2019e kokoroek, hodi buka fatin ida atu ema bele simu sira. Maibe la iha ema ida mai hasoru sira. Molok raihun-mutin, sira hare fatin ida ho naran Hiri latar welau<\/em>, iha \u201c Malarahun\u201d. No manu-aman ne\u2019e kontinua kanta no verso ida ne\u2019e; \u201ckoko-roek- koe, Labuta rai, rai mak ne\u2019ebe, Labuta rai, reinu mak ne\u2019ebe\u201c.[2]<\/strong><\/a><\/em><\/em><\/p>\n\n\n\n

    Ba dala tolu, manu aman ida seluk iha foho-oan Malarahun, responde nune\u2019e; \u201ckoko-roek-koe, Labuta rai, nia rai mak ne\u2019e, Labuta rai, nia reinu mak ne\u2019e \u201c.<\/em> Wainhira rona tiha lia-fuan hirak ne\u2019e sira ne\u2019ebe iha bero, hakbesik ba tasi-ibun, Hafoin ne\u2019e, sira ba foho-oan Malarahun. Ho versaun ida ne\u2019e maka hanaran \u201c Manatuto, ne\u2019eb\u00e9 maka identico MANU-AMAN, ne\u2019eb\u00e9 agora mais conhecido ho Manatuto.<\/p>\n\n\n\n

    Iha mos naran rua seluk RENTAU ho ILI-WA\u2019I. Emar sira iha manatuto nafatin temi. Naran rua ne\u2019e temi husi grupo boot rua maka comunidade husi Laclo no Laleia. Tan ne\u2019e comunidade sira pertence ba Laclo maka hanesan Rembor, Kondar, Ili-Heu no Laclo<\/em> sira mais toman liu bolu ILI-WA\u2019I<\/em>, Maib\u00e9 comunidade sira pertence ba Laleia bolu liu ho naran RENTAU<\/em>.<\/p>\n\n\n\n

    Tan ne\u2019e grupo sira hanesan laclo, Rembor, Kondar, Ili-Heu, enquanto sira hasoru malu sira dehan ho lian galolen nune\u2019e: LA\u2019A MAIN? NA\u2019I MAIN<\/em>?, sira balun simu dehan: GA\u2019U LA\u2019A ILI-WA\u2019I OU<\/em> GA\u2019U NAI ILI-WA\u2019I MAI, <\/em>iha ne\u2019e ita hetan  Ili-Wa\u2019i\u201d <\/em>do que Manatuto ho Rentau.<\/p>\n\n\n\n

    Iha nia etimologicamente ILI-WA\u2019I ne\u2019e husi lian galolen composto conceito rua ILI ho WA\u2019I, iha ne\u2019eb\u00e9 liga ho \u201cifen\u201d. ILI, katak  rai \u201c polis\u201d, cidade ki\u2019ik ida ne\u2019eb\u00e9 ema iha, WA\u2019I signifika barak ka lubun, maib\u00e9 iha mos sentido seluk, abo-wai, abo tuak <\/em>refere ba <\/em>primordial sira desde rai hahun.<\/p>\n\n\n\n

    Expressaun ida abo-wai<\/em>, babain lia nain sira introdus ba lulik katak \u201cser\u201d ( sobre natural) ida ne\u2019eb\u00e9 sira considera iha esp\u00edritu atu tulun no fo kbiit ba sira. Tuir cultura Manatuto ita hetan ida ne\u2019e, enquanto iha ritauis \u201c La-Luli\u201d<\/em>. Husi ne\u2019e maka bele hetan sentido rua: 1) ILI-WA\u2019I- katak rai ida ne\u2019e ema barak ou wa\u2019in, 2) ILI-WA\u2019I- rai ida ne\u2019e nakonu ho lulik \u201cLa-Luli\u201d<\/em>.<\/p>\n\n\n\n

    RENTAU<\/em>, naran ida ne\u2019e comunidade sira husi Laleia maka temi, enquanto sira atu ba Manatuto, costume sira dehan ga\u2019u la\u2019a RENTAU ou Ga\u2019u nai Rentau Mai. <\/em>Iha galolen liafuan ne\u2019e ita hetan sentidu rua: Ren<\/em> ho Tau.  Ren <\/em>iha galolenkatak foho, no ida seluk Tau<\/em> katak halibur ou <\/em>beledehan mos rakuak. <\/em>Husi nia etimologia ita bele dehan ona katak foho-foho sira halibur hamutuk.  <\/p>\n\n\n\n

    Tuir katuas lia-nain balun hatuir katak: naran Rentau ne\u2019e refere ita manatuto oan sira husi fatin-fatin hotu no husi postu hira ne\u2019e mai hamutuk husi fatin ketak-ketak maib\u00e9 ita ida de\u2019it.<\/p>\n\n\n\n

    Ho ida ne\u2019e maka iha expressaun galolen: \u201c matak nenehek nin namdahan gita tema nir \u201c<\/em> alias  gitau rakuak ou nehe namak\u201d. <\/em>Katak matak ita ida\u2019idak nian maib\u00e9 tasak ita hotu nian. Conceito \u201cTau\u201d Hatudu sentido profundamente ne\u2019eb\u00e9 nakonu ho valor uniao ou unidade \u201crakuak\u201d.<\/em> Iha pratica ita hetan iha lia mate, oinsa maka emar Rentau-Anan sira hamutuk, ex: mai hamutuk fo \u201c lensu Ku\u2019un\u201d ne\u2019e katak ema ida-idak mai tau hamutuk uitoan ka barak hodi tulun ema ne\u2019eb\u00e9 iha hela susar.<\/p>\n\n\n\n

    Ita bele hatene katak Mantuto, Rentau no Ili-Wa\u2019i, ne\u2019e mai ho sentido ne\u2019eb\u00e9 maka profundo tebes cada naran ida mai ho nia versaun rasik. Husi naran ne\u2019e maka ita bele hatene rentau-anan ou Ili-Wa\u2019i anan sira. Maib\u00e9 ita mos rona kultura ne\u2019eb\u00e9 sobre iha Mantuto, Rentau ka Ili-Wa\u2019i ne\u2019e mais conhecido Bou-Ali.<\/p>\n\n\n\n