{"id":20730,"date":"2025-06-03T23:32:15","date_gmt":"2025-06-03T14:32:15","guid":{"rendered":"https:\/\/neonmetin.info\/buletin\/?p=20730"},"modified":"2025-06-03T23:37:20","modified_gmt":"2025-06-03T14:37:20","slug":"jorge-sampaio-no-inspirasaun-ba-timor-leste-nia-futuru-demokratiku","status":"publish","type":"post","link":"https:\/\/neonmetin.info\/buletin\/2025\/06\/03\/jorge-sampaio-no-inspirasaun-ba-timor-leste-nia-futuru-demokratiku\/","title":{"rendered":"Jorge Sampaio no Inspirasaun Ba Timor-Leste nia Futuru Demokratiku"},"content":{"rendered":"\n

Hakerek nain Tom\u00e1sia Ara\u00fajo<\/em><\/strong><\/p>\n\n\n\n

Jorge Fernando Branco de Sampaio, lider estrat\u00e9jiku Portugeza ne\u2019eb\u00e9 ninia pozisaun pol\u00edtiku la\u2019\u00f3s de\u2019it hatuur nu\u2019udar lider pol\u00edtiku no estadista Portug\u00e9s tanba hetan pod\u00e9r pol\u00edtiku iha nasaun Portugal nu\u2019udar Prezidente Rep\u00fablika iha entre 1996 to\u2019o 2006, maib\u00e9 ninia sujeitu nu\u2019udar parte ida husi luta ideol\u00f3jiku hanesan s\u00edmbolu rezist\u00e9nsia progresiva povu oprimidu sira nian iha kontestu global. Nu\u2019udar ema ne\u2019eb\u00e9 ho antesed\u00e9nsia ativista direitus umanus, iha ninia jornada luta iha Europa, liu-liu iha Portugal, nia (Jorge Sampaio) konsideradu hanesan sujeitu ida ne\u2019eb\u00e9 iha prins\u00edpiu forte, ho integridade, no ho kompasaun forte ba umanidade, ho nune\u2019e nia ativu tebes iha rezist\u00e9nsia konta rejime ditadura estadu novo iha Portugal liu-husi ninia kapasidade legal hodi defende preso pol\u00edtika sira, halo kampa\u00f1a kontra represaun sai nu\u2019udar kontribui boot ida ba tranzisaun demokrasia iha ist\u00f3ria sosiedade Portugal nian.<\/p>\n\n\n\n

Hanesan ativista direitus umanus, ne\u2019eb\u00e9 ho prins\u00edpiu bazeia ba liberdade ema moris-nian, justisa sosi\u00e1l, igualdade no dignidade umana nu\u2019udar valores univers\u00e1l ne\u2019eb\u00e9 tenke iha relev\u00e1nsia global, mak nia (Jorge Sampaio) la\u2019\u00f3s de\u2019it luta ba povu oprimidu Portugal ninian, maib\u00e9 hala\u2019o m\u00f3s pap\u00e9l ida importante ba independ\u00e9nsia Timor-Leste ninian liu-husi ninia apoiu solidariedade sira durante luta rezist\u00e9nsia povu maubere ninia kontra espansaun pol\u00edtika-ekonomia-sosi\u00e1l Indon\u00e9zia ne\u2019eb\u00e9 hetan apoiu makas husi estadu imperialista sira iha osident\u00e1l, hanesan Amerika no Europa. Nune\u2019e Jorge Sampaio ninia prins\u00edpiu umanizmu no progresivu sai inspirasaun ida ba jerasaun foun Timor-Leste ninia iha kontestu atu\u00e1l atu bele konsolida demokrasia, promove igualdade, no halo defeza ba direitu ema hotu-hotu nian liu-husi luta ba justisa sosi\u00e1l, no inkluzividade.<\/p>\n\n\n\n

Jorge Sampaio ninia luta, lori reflesaun importante ida, karik tuir termu “difference principle” <\/em>husi fil\u00f3zofu progresivu John Rawls nian, ho termu Indon\u00e9ziu nune\u2019e: “Prinsip keadilan menyatakan bahwa ketimpangan sosial dan ekonomi hanya dapat dibenarkan sejauh ketimpangan itu menguntungkan mereka yang paling tidak beruntung dalam masyarakat<\/em>.” John Rawls, A Theory of Justice (1971), P\u00e1jina 303 (Tradusaun Lain-Indon\u00e9zia). Ho haree, Rawls nia afirmasaun “difference principle”<\/em>, bele aplika ninia relev\u00e1nsia iha kontestu luta Jorge Sampaio ninia, tanba nia kontinua defende grupu maioridade ne\u2019eb\u00e9 moris iha opresaun no esplorasaun atu bele to\u2019o iha kondisaun pol\u00edtika inkluzividade. Katak, Sampaio hakarak iha balansu ne\u2019eb\u00e9 justu iha kontestu distribuisaun rekursu, oportunidade no rekognisaun sosi\u00e1l. No ida ne\u2019e relevante tebes ho saida mak Rawls afirma. Sitasaun orijin\u00e1l Rawls (1971), A Theory of Justice, P\u00e1jina 302): “Social and economic inequalities are to be arranged so that they are to the greatest benefit of the least advantaged.”<\/em><\/p>\n\n\n\n

Jorge Sampaio no Solidariedade Internasion\u00e1l: Impaktu iha Timor-Leste<\/strong><\/p>\n\n\n\n

Iha per\u00edodu espansaun pol\u00edtika-ekonomia-sosi\u00e1l Indon\u00e9zia iha Timor-Leste (1975\u20131999), ne\u2019eb\u00e9 hetan apoiu makas husi estadu imperialista sira iha osident\u00e1l, hanesan Amerika no Europa, Jorge Sampaio hetan notoriadade internasion\u00e1l hanesan Prezidente iha 1996 ne’eb\u00e9 la-hanoin de\u2019it Portugal ninia interese diplom\u00e1tiku, maib\u00e9 f\u00f3 prioridade ba justisa no solidariedade. Iha tempu ONU prepara referendum ba independ\u00e9nsia Timor-Leste iha 1999, Jorge Sampaio kontinua f\u00f3 presaun ba komunidade internasion\u00e1l atu responde ba viol\u00e9nsia ne\u2019eb\u00e9 akontese. Sampaio m\u00f3s sustenta ideia solidariedade ativa ne\u2019eb\u00e9 iha relev\u00e1nsia ho termu prins\u00edpiu Freire ne\u2019eb\u00e9 hanaran \u201cPr\u00e1xis\u201d<\/em>, iha ne\u2019eb\u00e9 Freire ne’eb\u00e9 hatudu katak atu muda mundu, la\u2019\u00f3s de\u2019it hanoin ho korajen, maib\u00e9 liu hosi asaun konkreta. Iha sitasaun orijin\u00e1l, Freire hateten: \u201cTo speak a true word is to transform the world\u201d<\/em> (Freire, 1970, Pedagogy of the Oppressed, P\u00e1jina 88) sitasaun ne\u2019e aranka husi teze da-11 husi Karl Marx (1845).  Kona-ba Feuerbach. Nune\u2019e, Jorge Sampaio nia diskursu iha nivel global\/internasion\u00e1l hetan validasaun tanba nia hanorin atu konfronta injustisa, no luta ba libertasaun koletiva.<\/p>\n\n\n\n

Husi ne\u2019e bele konklui katak, Sampaio nia solidariedade luta la\u2019\u00f3s to\u2019o de\u2019it iha nivel ko\u2019alia ho lia-fuan, maib\u00e9 transforma iha pol\u00edtika. Iha loron 30, fulan Agostu, Tinan 1999, referendu Timor nian hatudu koletiva ida forte: maioria povu maubere hakarak independ\u00e9nsia. Iha tempu hanesan, Jorge Sampaio hatudu ninia pol\u00edtika ho modelu lideransa mor\u00e1l no diplom\u00e1tika atu defende povu maubere nia desizaun (votu), m\u00e9zmu iha meiu intimidasaun milit\u00e1r. Sampaio hatuur prins\u00edpiu responsabilidade koletivu hanesan vizaun ideal ba sosiedade internasion\u00e1l, iha ne’eb\u00e9 ikus-mai, Ant\u00f3nio Guterres (Sekret\u00e1riu Jer\u00e1l) f\u00f3 konsiderasaun nu\u2019udar modelu lideransa moral.<\/p>\n\n\n\n

Edukasaun Progresivu: Forsa ba Jerasaun Foun<\/strong><\/p>\n\n\n\n

Iha kontestu Timor-Leste, edukasaun formal presiza subli\u00f1a import\u00e1nsia prins\u00edpiu demokr\u00e1tiku, direitus umanus, no solidariedade internasion\u00e1l. Jorge Sampaio nia esperi\u00e9nsia hanesan ativista no lider f\u00f3 inspirasaun ba juventude Timor-Leste atu bele sai ajente mudansa iha sosiedade. Prins\u00edpiu edukasaun kr\u00edtiku no partisipativu, hanesan aprezentasaun teoria husi Paulo Freire, bele aplika iha Timor-Leste atu foti konxi\u00e9nsia kritika no empoderamentu juventude.<\/p>\n\n\n\n

Jorge Sampaio, hanesan sujeitu ida no sai inspirasaun ba jerasaun maubere, katak tenke hah\u00fa hatuur sistema import\u00e1nsia edukasaun ba promosaun konxi\u00e9nsia s\u00edvika no solidariedade global\/internasion\u00e1l, nune\u2019e bele reflete ba pensamentu Dewey (1938, iha nia livru Experience and Education<\/em>), iha ne\u2019eb\u00e9 nia subli\u00f1a katak, edukasaun tenke sai meiu ba transformasaun sosi\u00e1l, hodi bele buka justisa no igualdade. Edukasaun la\u2019\u00f3s de\u2019it atu bele hetan serbisu, maib\u00e9 tenke estimula kritika, empatia no lian ba liberdade.<\/p>\n\n\n\n

Husi Sampaio nia vida no jornada luta, hatudu katak kuandu jerasaun foun ida atu bele sai lideransa progresivu ida iha futuru, presiza la\u2019o ho prins\u00edpiu edukasaun kritika. Entaun, Timor-Leste presiza modelu edukasaun ne\u2019eb\u00e9 promove lian ba direitus umanus, responsabilidade koletiva, igualdade j\u00e9neru, no luta kontra diskriminasaun. Hanesan Ezemplu ne\u2019eb\u00e9 aprezenta husi Sampaio, katak foti kapasidade no responsabilidade koletiva nu\u2019udar fundamentu ba sosiedade justu.<\/p>\n\n\n\n

Liberdade de Espresaun no Direitu ba Diversidade<\/strong><\/p>\n\n\n\n

Liberdade espresaun hola parte nu\u2019udar pillar prinsip\u00e1l ba demokrasia. Jorge Sampaio nia afirmasaun famoza sira, Sampaio akredita katak sosiedade ida bele sai livre, bainhira ema bele hatete nia hanoin ho livre. Iha perspetiva progresivu, prins\u00edpiu ne\u2019e katak, la\u2019\u00f3s de\u2019it respeita lian individu\u00e1l, maib\u00e9 defende lian koletiva. Iha kontestu estere\u00f3tipu sosiedade Timor atu\u00e1l, importante atu tau atensaun ba grupu marginalizadu sira hanesan feto, LGBTQ+, no sosiedade relijiozu minoria sira.<\/p>\n\n\n\n

Iha relev\u00e1nsia filoz\u00f3fiku hodi haree ba asuntu Liberdade de Espresaun no Direitu ba Diversidade iha kontestu Timor-Leste, afirmasaun husi Fil\u00f3zofu Judith Butler nu\u2019udar reflesaun relevante isa, iha ne\u2019eb\u00e9 Butler subli\u00f1a katak rekognisaun identidade minorit\u00e1riu presiza atua iha lian no estrutura institusion\u00e1l. Hakarak liberdade mak tenke ho m\u00f3s “rekognisaun” (Butler, 2004, Undoing Gender Pajina 2). Enkuantu liga ho diskursu Sampaio nian sira, Jorge Sampaio hateten iha diskursu ONU katak \u201cdireitu ema nian presiza justifikasaun relijiozu, \u00e9tniku ka nasion\u00e1l; direitu ne\u2019e mak parte integr\u00e1l husi dignidade ema\u201d. Nune\u2019e, liberdade de espresaun la\u2019\u00f3s de\u2019it atu buka espasu ba hanoin, maib\u00e9 m\u00f3s ba identidade umana.<\/p>\n\n\n\n

Portantu, iha kontestu Timor-Leste, liberdade de espresaun realmente sei enfrenta limitasaun estrutur\u00e1l, liu-liu ba juventude no grupu minorit\u00e1riu sira. Edukasaun progresivu no m\u00eddia independente bele sai plataforma atu loke espasu ba diversu lian, kultura no vizaun. Inspirasaun husi Jorge Sampaio bele loke naroman ba juventude Timor-Leste atu bele ko\u2019alia ho livre, no buka espasu ba identidade koletivu.<\/p>\n\n\n\n

Juventude Nu\u2019udar Ajente Mudansa Progresivu<\/strong><\/p>\n\n\n\n

Iha kontestu pozisaun foin-sa\u2019e iha Timor, Juventude iha Timor-Leste tenke sai forsa transformad\u00f3r ida ba nia sosiedade no estadu. Iha vizaun progresivu, lideransa la\u2019\u00f3s atribui ba idade ka pozisaun institusion\u00e1l, maib\u00e9 ba ideia no kapasidade atu transforma realidade. Jorge Sampaio, m\u00e9zmu ho idade ne\u2019eb\u00e9 la\u2019\u00f3s-ona joven, maib\u00e9 nia sempre halo apelu ba jerasaun foun atu partisipa iha promosaun p\u00e1s, inkluzaun no justisa. Iha konfer\u00e9nsia juventude ONU nian (2005), nia hateten katak: \u201cJuventude la presiza lisensa atu halo mudansa. Sira tenke sai lisensa ba mudansa ne\u2019e rasik.\u201d afirmasaun ida ne\u2019e subli\u00f1a import\u00e1nsia pap\u00e9l juventude nu\u2019udar ajente mudansa sosial ne\u2019eb\u00e9 la\u2019o hein lejitimasaun husi autoridade ka ukun no sistema ne\u2019eb\u00e9 iha, maib\u00e9 tenke independente no livre.<\/p>\n\n\n\n

Afirmasaun ne\u2019e relevante m\u00f3s ho pensamentu Bell Hooks, hanesan feminista progresiva, Hooks subli\u00f1a katak, mudansa sosi\u00e1l presiza sai husi empatia no intersesaun, signifika, juventude presiza hatene identidade kruzada hanesan j\u00e9neru, klase, rasa, kultura no seksualidade (Hooks, 1994, Teaching to Transgress, P\u00e1jina. 36). Iha kontestu Timor-Leste, prins\u00edpiu ne’e bele implementa ba programa edukasaun no atividade sosi\u00e1l. Juventude bele loke diskusaun ba direitu feto, diversidade relijiozu, no igualdade j\u00e9neru no ba sosiedade LGBTQ+.<\/p>\n\n\n\n

Kultura no Relijiaun: Loke Dalan ba Paz<\/strong><\/p>\n\n\n\n

Kontestu kultura no relijiaun iha Timor-Leste hatudu, Timor-Leste nu\u2019udar sosiedade ida ne\u2019eb\u00e9 nakonu ho diversidade relijiaun, tradisaun no kultura. Ho haree ba realidade refere, pertinente atu sai pot\u00e9nsia pol\u00edtika ida ba p\u00e1s sosiedade ninian. Iha afirmasaun Jorge Sampaio nian balun, Samapio subli\u00f1a katak, di\u00e1logu interkultur\u00e1l no inter-relijiozu nu\u2019udar dana ida atu bele aumenta armonia. Siginifika, perspetiva progresiva la destrui relijiaun ka kultura, maib\u00e9 buka pontu kom\u00fan atu konvive iha diversidade. Afirmasaun ne\u2019e sampaio hato\u2019o iha Alian\u00e7a das Civiliza\u00e7\u00f5es sub ONU (2005), hodi hatutan nia kompromisu ba promosaun di\u00e1logu, toler\u00e1nsia no protesaun maioridade sira iha nivel global. No nia m\u00f3s f\u00f3 protagonista importante ba kombate kiak, diskriminasaun no promove igualdade hodi defende konviv\u00e9nsia no mutu-respeitu.<\/p>\n\n\n\n

Afirmasaun ne\u2019e relevante m\u00f3s ho pontu de vista Charles Taylor, iha ne\u2019eb\u00e9 Taylor hateten katak rekognisaun kulturnu no relijiozu presiza sai prins\u00edpiu ba \u201cpol\u00edtika rekognisaun\u201d, atu bele hetan inkluzaun sosi\u00e1l ne\u2019eb\u00e9 justu (Taylor, 1994, Multiculturalism: Examining the Politics of Recognition, Pajina 26). Iha kontestu Timor-Leste, di\u00e1logu interkultural presiza sai tulun hodi prevene konflitu, promove toler\u00e1nsia, no inkluzaun minoridade relijiozu hanesan, Musulmanu, Protestante, Baha\u2019i no Hindu no selu-tan.<\/p>\n\n\n\n

Luta Independ\u00e9nsia Timor-Leste hanesan Lisaun Global<\/strong><\/p>\n\n\n\n

Timor-Leste nia ist\u00f3ria libertasaun bele sai lisaun progresivu ba mundu. Iha ist\u00f3ria luta Sampaio nian, Jorge Sampaio halo kampa\u00f1a internasion\u00e1l barak atu f\u00f3 solidariedade ba Timor, aleinde solidariedade internasion\u00e1l, sampaio m\u00f3s kontribui ba konxiensializasaun global kona-ba prins\u00edpiu universal direitu koletivu. Baze filoz\u00f3fika ne\u2019eb\u00e9 relevante tebes hanesan aprezenta husi Noam Chomsky, iha ne\u2019eb\u00e9 Chosky hateten katak solidariedade presiza, no la presiza neutru: iha sitasaun orijin\u00e1l nune\u2019e: \u201cIf you are neutral in situations of injustice, you have chosen the side of the oppressor.\u201d<\/em> Entaun, pozisaun Jorge Sampaio, la\u2019\u00f3s neutru. Nia apelu sira hotu nu\u2019udar ezemplu ba ativista no lider mundu hodi bele luta no hodi bele hadi\u2019a injustisa estrutur\u00e1l.<\/p>\n\n\n\n

Haree ba Timor nia independ\u00e9nsia, ema hotu hatene katak, Timor ninia liberdade la\u2019\u00f3s de\u2019it vit\u00f3ria nasion\u00e1l povu maibere, maib\u00e9 nu\u2019udar m\u00f3s rezultadu husi movimentu solidariedade global\/internasion\u00e1l. Ezemplu mak, Jorge Sampaio nia kontribuisaun husi diplomasia at\u00e9 prins\u00edpiu sira tomak ne\u2019eb\u00e9 nia kaer hodi apoia luta povu maubere ninia. Entaun,  Juventude Timor-Leste presiza aprende husi lisaun ne’e atu bele kontinua luta ba direitu povu ne’eb\u00e9 la hetan justisa iha Palestina, West Papua, ka Rohingya no seluk-tan iha mundu ne\u2019e nia rohan.<\/p>\n\n\n\n

Konkluzaun<\/strong><\/p>\n\n\n\n

Jorge Sampaio, aleinde nu\u2019udar ativista iha pasadu, nu\u2019udar m\u00f3s lider ida ne\u2019eb\u00e9 mostra ba sosiedade mundu tomak, liu-liu sosiedade Timor, katak lideransa presiza fundadu iha prins\u00edpiu progresivu: justisa sosi\u00e1l, solidariedade internasion\u00e1l, toler\u00e1nsia no liberdade. Sampaio iha kontribuisaun ba Timor-Leste, tanba nia defende povu ida ne\u2019eb\u00e9 la iha pozisaun forte iha sistema internasion\u00e1l. Nia m\u00f3s sai s\u00edmbolu luta povu oprimidu sira nian, no m\u00f3s s\u00edmbolu s\u00edmbolu lideransa moral. Iha tempu ne\u2019eb\u00e9 mundu enfrenta krize identit\u00e1riu, diskriminasaun, no polarizasaun, ezemplu no modelu luta Jorge Sampaio sei relevante liu atu utiliza hodi kombate.<\/p>\n\n\n\n

Portantu. Timor-Leste bele hetan inspirasaun husi Samapio nia modelu no ezemplu sira, atu reforma sistema edukasaun, inklui prins\u00edpiu justisa no igualdade, defende direitu minoridade, no forma juventude atu sai lider mudansa. Nune\u2019e, sosiedade ne\u2019eb\u00e9 makaas, livre no justu bele forma husi ideia progresivu no lideransa ne\u2019eb\u00e9 konxiente ho forma klase. Jorge Sampaio la\u2019\u00f3s s\u00edmbolu ne\u2019eb\u00e9 para no hakotu bainhira iha loron nia mate, maib\u00e9 hanesan vizaun ide\u00e1l ne\u2019eb\u00e9 presiza hadomi, hetan inspirasaun, no implementa ba Timor-Leste nia futuru.<\/p>\n\n\n\n

Refer\u00e9nsia<\/strong><\/p>\n\n\n\n

    \n
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  6. Butler, J. (2004). Undoing Gender. Tradusaun Livru Lian-Indon\u00e9zia. Routledge.<\/li>\n\n\n\n
  7. Dewey, J. (1938). Experience and Education. Tradusaun Livru Lian-Indon\u00e9zia. Macmillan.<\/li>\n\n\n\n
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  9. Rawls, J. (1971). A Theory of Justice. Tradusaun Livru Lian-Indon\u00e9zia. Harvard University Press.<\/li>\n\n\n\n
  10. Taylor, C. (1994). Multiculturalism: Examining the Politics of Recognition. Tradusaun Livru Lian-Indon\u00e9zia. Princeton University Press.<\/li>\n\n\n\n
  11. Chomsky, N. (1999). The New Military Humanism: Lessons from Kosovo. Tradusaun Livru Lian-Indon\u00e9zia. Pluto Press.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Hakerek nain Tom\u00e1sia Ara\u00fajo Jorge Fernando Branco de Sampaio, lider estrat\u00e9jiku Portugeza ne\u2019eb\u00e9 ninia pozisaun pol\u00edtiku la\u2019\u00f3s de\u2019it hatuur nu\u2019udar lider pol\u00edtiku no estadista Portug\u00e9s tanba hetan pod\u00e9r pol\u00edtiku iha nasaun Portugal nu\u2019udar Prezidente Rep\u00fablika iha entre 1996 to\u2019o 2006, maib\u00e9 ninia sujeitu nu\u2019udar parte ida husi luta ideol\u00f3jiku hanesan s\u00edmbolu rezist\u00e9nsia progresiva povu oprimidu […]<\/p>\n","protected":false},"author":2,"featured_media":20731,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"amp_status":"","footnotes":""},"categories":[60],"tags":[],"class_list":["post-20730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analisa"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/20730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/comments?post=20730"}],"version-history":[{"count":1,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/20730\/revisions"}],"predecessor-version":[{"id":20732,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/posts\/20730\/revisions\/20732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/media\/20731"}],"wp:attachment":[{"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/media?parent=20730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/categories?post=20730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neonmetin.info\/buletin\/wp-json\/wp\/v2\/tags?post=20730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}